{"id":1006,"date":"2015-09-14T10:56:30","date_gmt":"2015-09-14T08:56:30","guid":{"rendered":"\/\/www.mcgill.org.za\/stuff\/?p=1006"},"modified":"2015-09-15T18:10:33","modified_gmt":"2015-09-15T16:10:33","slug":"homo-naledi-explained","status":"publish","type":"post","link":"https:\/\/www.mcgill.org.za\/stuff\/archives\/1006","title":{"rendered":"Homo Naledi explained"},"content":{"rendered":"<p>Since many don&#8217;t understand <a href=\"http:\/\/elifesciences.org\/content\/4\/e09560\">the scientific paper<\/a>\u00a0 on the pile of bones from the Sterkfontein caves, here is the picture:<\/p>\n<div id=\"attachment_1008\" style=\"width: 481px\" class=\"wp-caption aligncenter\"><a href=\"\/\/www.mcgill.org.za\/stuff\/wp-content\/uploads\/2015\/09\/naledi-coloured.jpg\"><img loading=\"lazy\" decoding=\"async\" aria-describedby=\"caption-attachment-1008\" class=\"wp-image-1008 size-full\" src=\"\/\/www.mcgill.org.za\/stuff\/wp-content\/uploads\/2015\/09\/naledi-coloured.jpg\" alt=\"Homo naledi: an ape that buries its dead, after breaking the bones into little bits\" width=\"471\" height=\"407\" srcset=\"https:\/\/www.mcgill.org.za\/stuff\/wp-content\/uploads\/2015\/09\/naledi-coloured.jpg 471w, https:\/\/www.mcgill.org.za\/stuff\/wp-content\/uploads\/2015\/09\/naledi-coloured-300x259.jpg 300w\" sizes=\"auto, (max-width: 471px) 100vw, 471px\" \/><\/a><p id=\"caption-attachment-1008\" class=\"wp-caption-text\">Homo naledi: an ape that buries its dead, after breaking the bones into little bits. Just like people do.<\/p><\/div>\n<p>If making up stories about a pile of bones is science, then my story is science too.\u00a0 It is, however better, because it is a picture.\u00a0 In my picture, I&#8217;ve added a scavenger (is that a lion?) that explains why there are so many bits, and no complete skeletons.<\/p>\n<p>A pile of bones in a remote chamber of a cave sounds a lot like burial &#8211; but that a the ground on top of the cave was not necessarily there 200 years ago.\u00a0 It is the notion of ritual treatment of death that motivates the label &#8220;homo&#8221; for man, rather than &#8220;-pithecus&#8221; for ape.\u00a0 It looks more like a rubbish tip.<\/p>\n<p>I didn&#8217;t draw the other possibility, which is that the Voortrekkers shot the last of the pesky southern apes, sold &#8220;vetkoek en bobbejaan&#8221; to the locals, fed the rest of the carcasses to the dogs, and threw the rotting remains in a pit. Two hundred years and a\u00a0 good flood later to cover, a team of priests from the <a href=\"http:\/\/www.wits.ac.za\/homonaledi\">First Scientific Church of Evolution at Wits<\/a> arrives to worship the broken remains.\u00a0 (And if 200 years or so isn&#8217;t enough for you, then just change the story &#8211; make it 2000 years, swop Voortrekkers for Romans on expedition, and substitute vetkoek with pizza &#8211; science is all about telling a story about stuff, remember.)<\/p>\n<p>The strangest part of this bizarre tale is that presenting a pile of ape bones as &#8220;Primitive African men&#8221; that buried part of the bones their dead is somehow science, and not racism.\u00a0 You don&#8217;t have to be a racist to complete their words &#8220;and to this day the most primitive men are found in Africa&#8221;.\u00a0 There are most certainly primitive savages with limited powers of understanding involved in this project, but they are neither the animal bones, nor the bemused locals, nor their ancestors.<\/p>\n","protected":false},"excerpt":{"rendered":"<p>Since many don&#8217;t understand the scientific paper\u00a0 on the pile of bones from the Sterkfontein caves, here is the picture: If making up stories about a pile of bones is science, then my story is science too.\u00a0 It is, however &hellip; <a href=\"https:\/\/www.mcgill.org.za\/stuff\/archives\/1006\">Continue reading <span class=\"meta-nav\">&rarr;<\/span><\/a><\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"open","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[2],"tags":[191,192,17,190],"class_list":["post-1006","post","type-post","status-publish","format-standard","hentry","category-stuff","tag-evolution","tag-naledi","tag-rants","tag-stuff"],"_links":{"self":[{"href":"https:\/\/www.mcgill.org.za\/stuff\/wp-json\/wp\/v2\/posts\/1006","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.mcgill.org.za\/stuff\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.mcgill.org.za\/stuff\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.mcgill.org.za\/stuff\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/www.mcgill.org.za\/stuff\/wp-json\/wp\/v2\/comments?post=1006"}],"version-history":[{"count":9,"href":"https:\/\/www.mcgill.org.za\/stuff\/wp-json\/wp\/v2\/posts\/1006\/revisions"}],"predecessor-version":[{"id":1018,"href":"https:\/\/www.mcgill.org.za\/stuff\/wp-json\/wp\/v2\/posts\/1006\/revisions\/1018"}],"wp:attachment":[{"href":"https:\/\/www.mcgill.org.za\/stuff\/wp-json\/wp\/v2\/media?parent=1006"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.mcgill.org.za\/stuff\/wp-json\/wp\/v2\/categories?post=1006"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.mcgill.org.za\/stuff\/wp-json\/wp\/v2\/tags?post=1006"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}